Weaving in Beauty

The Bosque Redondo Memorial

24th November 2009

The Bosque Redondo Memorial

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The courtyard at the Bosque Redondo Memorial near Ft. Sumner, NM.

Ft. Sumner, NM I love a road trip and I’ve probably been past the turn off to Ft. Sumner on I-40 two dozen times, even a couple of times wondering how far it was from the interstate (47 miles) and thinking that someday I should go, especially after 2005 when the state of New Mexico established a state monument at the site where 6,000+ Navajos were incarcerated from 1864 to 1868.  Today, I went to the memorial with Jennie Slick.

In Navajo, the site is referred to as Hweeldi, meaning a place of suffering.   The history leading up to the forced march of the Navajo to a place 350 miles from their homes is a complex series of failures to understand the culture and governance of the Navajo played against the backdrop of a growing nation convinced of a Manifest Destiny that endowed it with the right to modify, move or destroy anything in it’s path.   It is to the immense credit of the Navajo people that their leaders, notably Barboncito and Manuelito, were able to befriend and negotiate with the government agents and convince them that the best thing for all concerned was to return the Navajos to the homeland where they had been self-sufficient.

Even under the conditions at Hweeldi, the Navajos still wove as a means of survival.  Here, the Navajos learned to use the brilliantly colored plied yarns from Germantown, Pennsylvania, producing some of the finest and most beautiful weaving that is part of the art form.    In a strange place, trying to adapt to unfamiliar foods and enduring atrocious treatment, they did not dwell on the injustice but instead they carried on their traditions as best they could and they found a way to come home.

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Looking northwest from Bosque Redondo at sunset.

Hagoshíí (so long for now)

Mary Walker

Weaving in Beauty LLC
1868 E. LaDonna Dr. TempeAZ85283 USA 
 • 602-370-2875
This entry was posted on Tuesday, November 24th, 2009 at 8:00 am and is filed under Weavers and Their Stories. You can follow any responses to this entry through the RSS 2.0 feed. Both comments and pings are currently closed.

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    Latest on Mon, 04:10 pm

    Raymon: I have a blanket simialr to the pink blanket. My dad's family had sheep. Every year they would gather the wool and take it to Utah Woolen mills and make beautiful wool blankets. Similar to Pendleton blankets, in many different colors. Love the turquoise jewlrey. My mom has a big beaded bag of it that I hope I get a few peices of (she's half Native American) She finds it kind of amusing that Native American prints etc. are "in" right now.

    Remigio: Way to go, Navajo Nation! Either cease-and-desist, or collect roiaetyls for the use of your name (only on quality products of which you approve, of course). Same with sports teams that use Native names as mascots. Until recently, the University of North Dakota was paying the Standing Rock Sioux annual roiaetyls to use the name Fighting Sioux , which was a win-win and a source of pride for both parties. Unfortunately for both the Tribe and the university, political correctness put an end to that.

    Ann Puzio: Hi Mary, Need to change to the waiting list for 9/13-20th. I hope this is possible.Also, going to see if I can sign up for the online class, need to check my computer. Thanks ann

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